There are any number of terms and/or concepts bandied about these days that mean many different things to many different people. One of the important features of clear language is the understanding that we all pretty much agree on what words mean. I use the qualifier “pretty much” because definitions shouldn’t be written in stone, impervious to lexicographical evolution. But if I say to you, “Watch out, there’s an angry hornet on your right shoulder,” it’d behoove you to know that yours and my definitions of “right,” “shoulder,” and “hornet” jibe.
Awful [Image: Fotolia/AP]
Back then, those within earshot’d know precisely what she meant.
If she said the same thing today, listeners would be scratching their heads.
And, by the way, most people refer to that structure, officially the Ulm Minster, as a cathedral but, truth is, it is no such thing. A cathedral, technically, is the home church of a bishop, the headquarters of what is called in the Christian nomenclature a See.
See? A didact from the Holy See (the official name of the sovereign state whose capital is the Vatican City), might shake his finger at you for calling the Ulm structure a cathedral, but no one else on Earth would. That bit of inexactness (or, some might say, laziness) among the hoi polloi has led to an effective change in the meaning of the word cathedral. Most people today would say it refers to any grand or awe-inspiring church.
For pity’s sake, the very term hoi polloi itself can mean something quite different from the original intent. About 75 years ago, the term meant the unwashed masses, rubes, un-sophisticates, the common clay. As such, obviously, it was a slur. People of a certain “noble” rank used it to describe the slobs of no rank or wealth they had to suffer seeing whenever they ventured out from their safe estates. Pretty straightforward, no?
No. Here’s the Merriam-Webster definition of the term hoi polloi:
- The general populace. The masses
- People of distinction or wealth or elevated social status. Elite.
Well, which is it?
Fortunately for us in the year 2021, few use the term. It, again, is an insult. Perhaps it fell out of fashion because nobody could could guess with any assurance what you meant when you uttered it.
Back when I was a kid, white people started copping terms from black people, who themselves had been copping terms from jazz hipsters. One of them was bad, as in good. My father and brother used to whip themselves into a frenzy watching the Chicago Bears play football every fall Sunday afternoon. One day, my brother said of Dick Butkus, the legendary Hall of Fame middle linebacker whose very name at the time conjured an image of the immovable barrier, the unforgiving force or, simply, the best pro football defender alive, “Man, he’s bad!”
My father, not yet hip, was flummoxed. You could almost see the wheels spinning within his head: Butkus? Bad?
I could go on. Hipster once was a descriptor most wannabe cool guys would have loved to be called. Anybody who played bebop jazz or listened to it was a hipster. Charlie Parker was a hipster. Lenny Bruce was a hipster. The Beat Writers were hipsters. Outsiders, rebels, anti-establishment types. Today? Let’s go to the Wikipedia reference, Hipster (contemporary subculture):
Affluent or middle class youth?! Charlie Parker? Lenny Bruce? Allen Ginsberg?
Like I said, language is fluid. Dig?
This, natch, is all preamble to the question, What is science? This is important because people are using the term promiscuously in public discourse, on social media, and in their own minds. In fact, the very word has become a definitive marker as emotionally and forensically fraught as religion once was (and, to a vanishing extent, remains). When someone says “That’s just science,” they’re really saying, “That’s the truth, and if you don’t believe it, you’re not going to hell but, man, you’re out of it.”
Problem is, people who buy into astrology, for instance, will argue that the practice of it and belief in it is firmly grounded in science. They’ll say people have been working on its charts and formulae for thousands of years. It’s a noble and entrenched science.
Anti-vaxxers swear to their gods that they have science on their side. Those who believe genetically modified organisms (GMOs) are poison say their stance is science-based. Conspiracy theorists explain the origin of COVID-19, the collapse of several Manhattan skyscrapers after the 9/11 attack, even the idea that John F. Kennedy was, as The Onion headline blared, “shot 129 times from 43 different angles while riding through downtown Dallas in a motorcade,” will tell you, That’s just science.
In each of the aforementioned cases scientific consensus held an opposing view.
The word science today too often connotes Received Wisdom just as much as the Bible or the pronouncements of the Rev. Sun Myung Moon once meant to their adherents. In many cases, science is the new Bible; scientists the new priests. The hoi polloi (there’s that word again) casually surf the internet and, finding some quote or assertion by a white lab coat-wearing figure, accept the same without question.
Science, in millions and millions of people’s minds, is now orthodoxy.
Like so many terms, so many ideas, science today is becoming meaningless.
Which is a damned shame because, not terribly long ago (before the Age of Trump and, to be sure, before the advent of the internet) the word had a hard and fast meaning.
People say, “Science says…,” as if there’s some authority, some panel of infallible experts who speak in its name. As if all the scientists of the world are in lock-step agreement on things. As if there’s a daily or weekly report issued by them, the purpose of which is to posit inerrant truths.
Thing is, scientists are nothing more than a bunch of human beings trying to do the best they can in their chosen fields. There are good ones; there are lousy ones. This is not to belittle their efforts. But it can be assumed that if 90 percent or more of the practitioners in any scientific discipline buy into an idea, it’s likely spot on. Of course, scientific consensus has been wrong before. Many times, in fact. Think of things like phrenology, social “survival of the fittest,” Piltdown Man, the Steady State universe, and many other now-debunked but one-time accepted truths.
Oliver G. Alvar wrote in 2019:
Science makes mistakes, there’s no doubt about it. If it claimed to possess perfect knowledge of the world, it would be no better than religion or other dogmatic doctrines. Unlike religion, science doesn’t deal in absolutes, but in probabilities — which is how we conduct our everyday knowledge anyway.
Science is humanity’s accumulated body of knowledge, ever-changing, constantly being refined, the particulars within it occasionally refuted. With each passing day practitioners of experience, capability, and acclaim within it are trying to make it better, more accurate, closer to the truth. The best of scientists innately grasp that they’ll never fully know any “truth,” yet, they still strive toward it.
They do their work following the guidelines of the scientific method. It’s utterly logical and exquisitely simple. Here’s a chart I found in the website Lumen:
You see the box reading “Form a hypothesis…?” That’s a term people usually conflate with theory. “That’s your theory,” people might say when they’re really implying, “You’re full of shit.” A hypothesis is a guess based on observation, an unproven stab. A theory is a hypothesis that has been either proven or shown to be so overwhelmingly unassailable that it works quite well as a model of understanding, evolution, say, or the Big Bang.
In any case, scientists are not the spiritual kin of Moses, who came down from Mount Sinai carrying the Ten Commandments. People throughout history have craved such a prophet, such a visionary, certain of “truth.” They still do today. If anything, the impulse within us to embrace such a man (always a man) is less in the year 2021 than it was in 1921 or, for that matter, 1121 or 1121 BCE. That’s good. Yet it remains.
Moses, essentially, said, This is so. Ideally, scientists say, This just might be.
Leave it to Isaac Asimov to put it best:
The most exciting phrase to hear in science, the one that heralds new discoveries, is not “Eureka” but “That’s funny…”
Asimov
Good scientists that he was, Asimov got a bigger kick out of being puzzled by something than he got from finding any sort of “truth.”
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